Melvin D. Saunders - The 100% Brain CourseThis gigantic 21st Century course manual has a staggering accumulation of 223 mind exercises designed to allow a person to use their complete brain. The exercises involve balancing your emotions, increasing your memory, improving your creativity, enhancing your sensory appreciation and much, much more - time distortion, lightning calculating, speed reading, self-hypnosis, multi-tasking, etc.
410 pages, 1.39 MB, PDF.
CODE
http://rapidshare.com/files/173686936/Melvin_D._Saunders_-_The_100__Brain_Course.pdf
Charles W. Leadbeater - The Astral Plane: Its Scenery, Inhabitants and Phenomena Partial Contents: Scenery: seven subdivisions, degrees of materiality, characteristics of astral vision, the aura, etheric double, records of astral light; Inhabitants: human, the adept or chela, psychically developed person, black magician, the dead, ordinary person after death, the shell, the suicide, victim of sudden death, black magician after death; Nature Spirits; Elementals formed consciously; Phenomena: churchyard ghosts; apparitions of the dying, haunted localities, bell ringing, fairies, communicating entities, clairvoyance, precipitation of letters, transmutation, repercussion.
123 pages, 324 KB, PDF.
CODE
http://rapidshare.com/files/173693116/Charles_W._Leadbeater_-_The_Astral_Plane.pdf
Charles W. Leadbeater - Man Visible And Invisible (1902)The clairvoyant author and renowned Theosophist shares his vision of humankind as a spark of the Divine, not merely physical creatures, as shown by the auras we project at different stages of emotional and spiritual growth.
Contents:I. How These Things Are Known
II. The Planes of Nature
III. Clairvoyant Sight
IV. Man’s Vehicles
V. The Trinity
VI. The Earlier Outpourings
VII. The Animal Group-Soul
VIII. The Upward Curve
IX. Human Consciousness
X. The Third Outpouring
XI. How Man Evolves
XII. What His Bodies Show Us
XIII. Colors and Their Meaning
XIV. The Counterpart
XV. Early Stages of Man's Development
XVI. The Ordinary Person
XVII. Sudden Emotions
XVIII. More Permanent Conditions
XIX. The Developed Man
XX. The Health-Aura
XXI. The Causal Body of the Adept
Appendix
129 pages, 289 KB, PDF.
CODE
http://rapidshare.com/files/173695909/Charles_W._Leadbeater_-_Man_Visible_And_Invisible__1902_.pdf
Christian mysticism classics: Karl von Eckartshausen - The Cloud Upon the Sanctuary
Author of Der Wolke vor dem Heiligthume (1802), a classic work of Roman Catholic mysticism, translated into English as The Cloud Upon the Sanctuary. Eckartshausen, by nature and education an intensely religious man, began his writing career with several small books of devotion that had great vogue in France and Germany. He later turned his attention to larger works of a more profound character.
According to Eckartshausen, the requisite faculty of true communion with the "interior church" is the inward conception of things spiritual; this sense makes possible the beginning of regeneration understood as the process of gradually eliminating Original Sin. His consideration of the interior church proceeds at two levels, beginning with an elucidation of his doctrine and moving to a series of assertions derived therefrom.
Isabelle de Steiger's translated The Cloud Upon the Sanctuary, which was first published in 1895 in The Unknown World was edited by Arthur Edward Waite. It was later issued in book form. The English version was soon adopted not only by spiritual seekers but also by many occultists. It had some influence on the development of the modern occult revival, finding some favor among the leadership of the Hermetic Order of the Golden Dawn. The book also impressed magician Aleister Crowley, who was attracted to its idea of the mystical interior church. Crowley was eventually consecrated into an independent Gnostic tradition, and he wrote a Gnostic mass for the church he founded as an auxiliary organization to the magical order he led.
Eckartshausen's Cloud Over the Sanctuary is an announcement to "those capable of light" that there is still a "Community of Light,:" or a wisdom school, where the sacred mysteries are kept. Rosicrucians, Martinists, Freemasons, and Theosophists-read this essential book!
53 pages, 961 KB, PDF.
CODE
http://rapidshare.com/files/176062869/Eckartshausen_-_The_Cloud_Upon_the_Sanctuary.pdf
Saint John of Cross - Dark Night of the SoulAlong with Teresa of Avila, John of the Cross remains one of the West's most well-known and beloved mystics. And like Teresa's, his writings are masterpieces of ecstatic poetry, depicting a lover the soul that seeks union with the Beloved, God. Starr, who teaches philosophy and religious studies at the University of New Mexico, offers an engaging and evocative new translation of John's most famous treatise, "Dark Night of the Soul." Composed as a result of his imprisonment, it follows the soul's journey from a state of abandonment and darkness to its profound ecstasy in finding God waiting to receive it. In order for the soul to achieve this rapturous union, John instructs, it must give up its complacent practice of prayer or other spiritual routines that separate it from a full union with God. John's now-classic spiritual commentary urges us to find rest in the emptiness of the dark night and to abandon ourselves to the love that is present at the center of this emptiness. Although John wrote "Dark Night of the Soul" for his Christian brothers and sisters, his rapturous mysticism provides a way to union with the divine for a wide variety of spiritual seekers. As Starr points out in her introduction, John's abandonment of self in order to achieve union with the Other mirrors contemporary spiritual practices of Buddhism and Hinduism. Starr's lyrical translation and her thoughtful introduction bring new life to John's powerful treatise on the life of the soul.
Table of ContentsChapter I. Sets down the first line and begins to treat of the imperfections of beginners.
Chapter II. Of certain spiritual imperfections which beginners have with respect to the habit of pride.
Chapter III. Of some imperfections which some of these souls are apt to have, with respect to the second capital sin, which is avarice, in the spiritual sense.
Chapter IV. Of other imperfections which these beginners are apt to have with respect to the third sin, which is luxury.
Chapter V. Of the imperfections into which beginners fall with respect to the sin of wrath.
Chapter VI. Of imperfections with respect to spiritual gluttony.
Chapter VII. Of imperfections with respect to spiritual envy and sloth.
Chapter VIII. Wherein is expounded the first line of the first stanza, and a beginning is made of the explanation of this dark night.
Chapter IX. Of the signs by which it will be known that the spiritual person is walking along the way of this night and purgation of sense.
Chapter X. Of the way in which these souls are to conduct themselves in this dark night.
Chapter XI. Wherein are expounded the three lines of the stanza.
Chapter XII. Of the benefits which this night causes in the soul.
Chapter XIII. Of other benefits which this night of sense causes in the soul.
Chapter XIV. Expounds this last line of the first stanza.
Book The Second
Chapter I. Which begins to treat of the dark nights of the spirit and says at what time it begins.
Chapter II. Describes other imperfections which belong to these proficients.
Chapter III. Annotation for that which follows.
Chapter IV. Sets down the first stanza and the exposition thereof.
Chapter V. Sets down the first line and begins to explain how this dark contemplation is not only night for the soul but is also grief and torment.
Chapter VI. Of other kinds of pain that the soul suffers in this night.
Chapter VII. Continues the same matter and considers other afflictions end constraints of the will.
Chapter VIII. Of other pains which afflict the soul in this state.
Chapter IX. How, although this night brings darkness to the spirit, it does so in order to illumine it and give it light.
Chapter X. Explains this purgation fully by a comparison.
Chapter XI. Begins to explain the second line of the first stanza. Describes how, as the fruit of these rigorous constraints, the soul finds itself with the vehement passion of Divine love.
Chapter XII. Shows how this horrible night is purgatory, and how in it the Divine wisdom illumines men on earth with the same illumination that purges and illumines the angels in Heaven.
Chapter XIII. Of other delectable effects which are wrought in the soul by this dark night of contemplation.
Chapter XIV. Wherein are set down and explained the last three lines of the first stanza.
Chapter XV. Sets down the second stanza and its exposition.
Chapter XVI. Explains how, though in darkness, the soul walks securely.
Chapter XVII. Explains how this dark contemplation is secret.
Chapter XVIII. Explains how this secret wisdom is likewise a ladder.
Chapter XIX. Begins to explain the ten steps of the mystic ladder of Divine love, according to Saint Bernard and Saint Thomas. The first five are here treated.
Chapter XX. Wherein are treated the other five steps of love.
Chapter XXI. Which explains the word ‘disguised,’ and describes the colours of the disguise of the soul in this night.
Chapter XXII. Explains the third line of the second stanza.
Chapter XXIII. Expounds the fourth line and describes the wondrous hiding place wherein the soul is set during this night. Shows how, although the devil has an entrance into other places that are very high, he has none into this.
Chapter XXIV. Completes the explanation of the second stanza.
Chapter XXV. Wherein is expounded the third stanza.
96 pages, 255 KB, PDF.
CODE
http://rapidshare.com/files/176065232/Saint_John_of_Cross_-_Dark_Night_of_the_Soul.pdf
Albertus Magnus - On Union with God
Albert the Great or Albertus Magnus (1206-1280) was born in Swabia, the son of a military nobleman. He was a Dominican priest who taught theology in Cologne and Paris. His most distinguished student was Saint Thomas Aquinas. Albert was called "Doctor universalis" because his breadth of knowledge spanned not only philosophy and theology but all the natural sciences.
He was a dedicated student of nature, and although he argued that the physical world can only be known reliably through observation and comparison, Albert distinguished between truths, which are naturally knowable, and mysteries, which cannot be known without revelation. People can only reach God through Himself-that is, by leaving behind the entanglements of earthly things and contemplating Him exculsively. The image and reality of God's incarnation in Jesus gives human beings the opportunity to attain a more perfect knowledge of God through contemplation. Albert refers to the teaching of St. Peter, "Cast all your anxiety on him, because he cares for you" (1 Peter 5.7).
120 pages, 3.73 MB, PDF. Scanned from 1911 edition.
CODE
http://rapidshare.com/files/176067831/Albertus_Magnus_-_On_Union_with_God.pdf
St.Thomas Aquinas - Summa TheologiaeIn his Summa Theologiae (1267-73) Saint Thomas Aquinas presented a synthesis of Aristotelian logic and Christian theology that was to become the basis of Roman Catholic doctrine on a wide variety of subjects. Thomas divided his work into three parts, the first dealing with the existence and nature of God and the universe he created, the second with human activity and ethics, and the third with Christ and the sacraments. Each part is made up of a series of open questions, in answer to which he presents his opponents' arguments as well as his own before refuting the former. Demonstrated throughout is Thomas's conviction that there can be no contradiction between the truths of faith, based on divine revelation, and those of human reason.
Thomas Aquinas' best-known work is the Summa Theologica. As the title indicates, the Summa is a "summing up" of all that can be known about Christian theology.
4201 pages, 17.5 MB, PDF.
CODE
http://rapidshare.com/files/176072462/St.Thomas_Aquinas_-_Summa_Theologiae.pdf
The Spiritual Exercises of St. Ignatius of LoyolaIt is impossible to exaggerate the influence of The Spiritual Exercises of St. Ignatius since its completion in 1535. In these exercises, as the editor writes, "St. Ignatius' personal insights into ascetical theology found their clearest expression; in them, too, each new generation of Jesuits is formed according to the spirit of St. Ignatius." A man of great practical genius, Ignatius created the book as the basis for retreats given to priests, lay people, and monastics. Organized according to five major themes (Creation, Mankind, The Kingdom of God, Christ, and the Trinity), the exercises are divided into four "weeks" of meditations--although these weeks may last a few days or a few months. The overall goal is to lead the retreatant through a series of meditations on the life of Christ, beginning with reflections on the disorder and chaos of one's own life and progressing to a series of meditations on Christ's life, inviting the retreatant to a knowledge and love of Christ. The third week of exercises focuses on the crucifixion, and the fourth and final week develops meditations on the resurrection, leading ultimately to "the assimilation of the soul to God... so that one lives one's life exclusively for God in joyous service."
Written in 1533, this masterpiece by St. Ignatius has long been recognized as a brilliant and inspired guide to the development of a deeper spirituality.
89 pages, 272 KB, PDF.
CODE
http://rapidshare.com/files/176072698/The_Spiritual_Exercises_of_St._Ignatius_of_Loyola.pdf
Emmanuel Swedenborg - Angelic Wisdom about Divine ProvidenceThe reader will find in this book a firm assurance of God's care of mankind as a whole and of each human being. The assurance is rested in God's infinite love and wisdom, the love pure mercy, the wisdom giving love its ways and means. It is further grounded in an interpretation of the universe as a spiritual-natural world, an interpretation fully set forth in the earlier book, Divine Love and Wisdom, on which the present work draws heavily. As there is a world of the spirit, no view of providence can be adequate which does not take that world into account. For in that world must be channels for the outreach of God's care to the human spirit. There also any eternal goals such as a heaven from the human race must exist. A view of providence limited to the horizons of the passing existence can hardly resemble the care which the eternal God takes of men and women who, besides possessing perishable bodies, are themselves creatures of the spirit and immortal. The full title of the book, Angelic Wisdom about Divine Providence, implies that its author, in an other-world experience, had at hand the knowledge which men and women in heaven have of God's care.
Table of Contents:Translator's Preface
I. Divine Providence Is Government By The Lord's Divine Love And Wisdom
II. The Lord's Divine Providence Has For Its Object A Heaven From The Human Race
III. In All That It Does The Lord's Divine Providence Looks To What Is Infinite And Eternal
IV. There Are Laws Of Providence That Are Unknown To Men
V. It Is A Law Of Divine Providence That Man Shall Act From Freedom According To Reason
VI. It Is A Law Of Divine Providence That Man Shall Remove Evils As Sins In The External Man Of Himself, And Only So Can The Lord Remove The Evils In The Internal Man And At The Same Time In The External
VII. It Is A Law Of Divine Providence That Man Shall Not Be Compelled By External Means To Think And Will, Thus To Believe And Love What Pertains To Religion, But Bring Himself And At Times Compel Himself To Do So
VIII. It Is A Law Of Divine Providence That Man Shall Be Led And Taught By The Lord Out Of Heaven By Means Of The Word And Doctrine And Preaching From It, And This To All Appearance As Of Himself
IX. It Is A Law Of Divine Providence That Man Shall Not Perceive Or Feel Any Of The Activity Of Divine Providence, And Yet Should Know And Acknowledge Providence
X. There Is No Such Thing As One's Own Prudence; There Only Appears To Be And It Should So Appear; But Divine Providence Is Universal By Being In The Least Things
XI. Divine Providence Looks To What Is Eternal, And To The Temporal Only As This Accords With The Eternal
XII. Man Is Not Admitted Inwardly Into Truths Of Faith And Goods Of Charity Except As He Can Be Kept In Them To The Close Of Life
XIII. Laws On Permission Are Also Laws Of Divine Providence
XIV. Evils Are Tolerated In View Of The End, Which Is Salvation
XV. Divine Providence Attends The Evil And The Good Alike
XVI. Divine Providence Appropriates Neither Evil Nor Good To Anyone, But One's Own Prudence Appropriates Both
XVII. Every Man Can Be Reformed, And There Is No Predestination [As Commonly Understood*]
XVIII. The Lord Cannot Act Contrary To The Laws Of Divine Providence Because To Do So Would Be To Act Contrary To His Divine Love And Wisdom, Thus Contrary To Himself
169 pages, 758 KB, PDF.
CODE
http://rapidshare.com/files/176073001/Emmanuel_Swedenborg_-_Angelic_Wisdom_about_Divine_Providence.pdf
Michael Molinos - The Spiritual Guide (1675) which disintangles the soul and brings it by the inward way to the fruition of perfect contemplation and the rich treasure of internal peace
So Powerful was its influence on Europe that within 6 years of its release this book had been translated into every language in Western Europe. In Naples, Italy it was said that 20,000 Christians gathered in small groups to practice inward prayer.
Michael Molinos came closer to reforming the Catholic Church than any other single man in history, yet he ended up sealed in a dungeon, his book condemned. A man so controversial that even until today the Vatican will not release the transcript of his (secret) trial. Now for the first time ever, this book appears in modern English. The first English language release in over a hundred years.
118 pages, 714 KB, PDF.
CODE
http://rapidshare.com/files/176074745/Michael_Molinos_-_The_Spiritual_Guide.pdf
Emanuel Swedenborg - Heaven and HellHeaven and Hell is the common English title of a book written by mystic Emanuel Swedenborg in Latin, published in 1758.
This book is a detailed description of the afterlife where people go after the death of the physical body. It deals with God, heaven, hell, angels, spirits, and devils, which the author claimed to have witnessed first hand.
Some of the things he claims to have experienced are that there are Jews, Muslims and people of pre-Christian times ("pagans" such as Romans and Greeks) in Heaven; the fundamental issue that love of self or of the world drives one towards Hell, and love of God and fellow men towards Heaven.
The work proved to be influential. It has been translated into several languages, including Danish, French, Hindi, Russian, Spanish, Icelandic, Swedish and Zulu. Edgar Allan Poe also mentions this book in his work The Fall of the House of Usher. It also plays an important role in Honoré de Balzac's novel Louis Lambert.
368 pages, 1.07 MB, PDF.
CODE
http://rapidshare.com/files/176075902/Emanuel_Swedenborg_-_Heaven_and_Hell.pdf
Jakob Böhme - The epistles of Jacob Behmen aliter, Teutonicus philosophus : very usefull and necessary for those that read his writings, and are very full of excellent and plaine instructions how to attaine to the life of Christ : translated out of the German language (1649)
Jacob Boehme (1575-1624), beyond a doubt, is one of the greatest of Christian Gnostics. I am using the word not in the sense of the so-called heretics of the opening centuries of the Christian era, but to indicate a wisdom grounded in revelation and employing myths and symbols rather than concepts - a wisdom much more contemplative than discursive. Such is religous philosophy, or theosophy.
288 pages, 28.6 MB, PDF. Scan.
CODE
http://rapidshare.com/files/149103483/The_Epistles_of_Jacob_Behmen.pdf
A.E.Waite - Saint Martin the French Mystic (1922)

Louis Claude de Saint-Martin was born 1743 in Amboise, France and died in 1803. He was originally a barrister before taking a commission in the army at Bordeaux. Saint-Martin was initiated into the Elus-Cohens in 1768 and was active in it for at least six years. Saint-Martin was initiated into the Reaux-Croix, the highest degree of the Order, and in 1770 became De Pasqually's secretary.
Martinism reflects the philosophy and esoteric Christian mysticism of the French philosopher Louis Claude de Saint-Martin, who was a disciple of the 18th century Freemason and theurgist, Martinez de Pasqually (1727 – 1774). Saint-Martin’s spiritual writings were published under his pseudonym of le Philosophe Inconnu, or the Unknown Philosopher.
98 pages, 10.6 MB, PDF. Scan.
CODE
http://rapidshare.com/files/149105703/A.E.Waite_-_Saint_Martin_the_French_Mystic_and_The_Story_of_Modern_Martinism.pdf
Allen H. Greenfield - Secret Rituals a of the Men in Black
FOR skeptics and believers alike, the secret rituals of occultism, and later, of trance mediumship, have always been something of a puzzle. The reason for all these profoundly bizarre goings-on became apparent only when we "cracked" the key secret cipher used in such rituals and spontaneous encounters. Once realized, a bizarre design, previously suspected by only a few diverse researchers working in widely differing fields, was fully exposed. It revealed an intricate worldwide pattern of communication between Ultraterrestrial Forces almost totally beyond our comprehension and human adepts, stretching from remote antiquity to the present moment. The entire literature of magical invocation and evocation, seen in this light, is revealed to be a disguised transmission of these technologies.
112 pages, 13.5 MB, PDF.
CODE
http://rapidshare.com/files/177507319/Allen_H._Greenfield_-_Secret_Rituals_a_of_the_Men_in_Black.pdf
Alchemy Lab Articles348 pages, 4.4 MB, PDF.
CODE
http://rapidshare.com/files/177503064/Alchemy_Lab_Articles.pdf
William Henry - The Healing Sun Code
William Henry has written a remarkable new book that researches the scientific meaning behind ancient creation myths and prophecies, and interprets them in terms of coming changes in our world. Henry's interpretation of Mayan astronomical calculations, for example, is completely original and fascinating. Henry's books are the output of a rare and remarkable man, almost totally ignored by all but a few cognoscenti, but well worth careful study by everybody with an open mind and a willingness to learn something really new, and really valuable.
Rediscovering the secret science and religion of the galactic core and the rebirth of Earth in 2012.
384 pages, 6.5 MB, PDF. Contains beautiful illustrations.
CODE
http://rapidshare.com/files/177515004/William_Henry_-_The_Healing_Sun_Code.pdf
Classics of Spiritual Philosophy and the Present
This book is a unique collection of knowledge on the world religious philosophy — from ancient times to present day. It includes Tao Te Ching of Lao Tse, Bhagavad Gita of Krishna, Emerald Tablet of Hermes Trismegistus, Emerald Tablets of Thoth-the-Atlantean, Golden Verses of Pythagoras, apocryphal Gospel of Philip, and many more. The texts are presented in a modern competent edition with clarifying commentaries.
The reader can become acquainted with the Teachings of Jesus Christ and Buddha, with the fundamentals of Quran and Sunna, with the concept of Agni Yoga, with the spiritual knowledge of Native Americans, with the Teachings of contemporary Divine Messiahs: Sathya Sai Baba and Babaji from Haidakhan.
One may see that in all times God has been teaching people the same, though in slightly different words — depending on concrete cultural traditions and political situations. He teaches us what He wants us to be, what is the meaning of our lives on the Earth, and how to realize it.
564 pages, 2.42 MB, PDF.
CODE
http://rapidshare.com/files/177517291/Classics_of_Spiritual_Philosophy_and_the_Present.pdf
Rick Strassman - DMT, the Spirit Molecule
From 1990 to 1995 Dr. Rick Strassman conducted DEA-approved clinical research at the University of New Mexico in which he injected sixty volunteers with DMT, one of the most powerful psychedelics known. His detailed account of those sessions is an extra-ordinarily riveting inquiry into the nature of the human mind and the therapeutic potential of psychedelics. DMT, a plant-derived chemical that is also manufactured by the human brain, consistently produced near-death and mystical experiences. Many volunteers reported convincing encounters with intelligent nonhuman presences, especially "aliens." Nearly all felt that the sessions were among the most profound experiences of their lives.
Strassman's research connects DMT with the pineal gland, considered by Hindus to be the site of the seventh chakra and by René Descartes to be the seat of the soul. DMT: The Spirit Molecule makes the bold case that DMT, naturally released by the pineal gland, facilitates the soul's movement in and out of the body and is an integral part of the birth and death experiences, as well as the highest states of meditation and even sexual transcendence. Strassman also believes that alien abduction experiences are brought on by accidental releases of DMT. If used wisely, DMT could trigger a period of remarkable progress in the scientific exploration of the most mystical regions of the human mind and soul.
369 pages, 2.34 MB, PDF.
CODE
http://rapidshare.com/files/177520056/Rick_Strassman_-_DMT__the_Spirit_Molecule.pdf